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This page is part of the "tools" section of a site, Plato and his dialogues, dedicated to developing a new interpretation of Plato's dialogues. The "tools" section provides historical and geographical context (chronology, maps, entries on characters and locations) for Socrates, Plato and their time. By clicking on the minimap at the beginning of the entry, you can go to a full size map in which the city or location appears. For more information on the structure of entries and links available from them, read the notice at the beginning of the index of persons and locations.
Large island in eastern Mediterranean, off the coast of Syria (area
5).
By its location, Cyprus was at the crossroad of many civilizations from the
Middle East, Egypt and Greece, though its situation as an island and the richness
of its soil (especially rich copper mines that were at the root of its prosperity
and induced trade relations with most of the Middle East) allowed it to keep
its specificity over the centuries. Cyprus had been populated since a very remote
past. Around 1450 B. C., Greeks of the Mycenæan civilization established
trade posts in the island. Yet, the kings that were reigning over Cyprus stayed
in power and managed to keep their autonomy and neutrality in the power struggles
that opposed the Hittites kings from Anatolia and the pharaohs of Egypt during
the XIVth and XIIIth centuries B. C., and they developed privileged relations
with the royal family of Ugarit on the nearby coast of Syria
facing Cyprus. Toward the beginning of the XIIth century B. C., the Mycenæan
civilization suddenly disappeared and Cyprus was invaded by what the ancient
Egyptian documents call "Peoples from the North and the Sea", which have not
been precisely identified by modern historians. Centuries later, toward the
end of the IXth century and during the VIIIth century B. C., Phoenician merchants
established trade posts on the southern shore of the island, in cities like
Citium, as relays on their progression west. Yet, most of the island
stayed under the control of kings of Salamis, vassals of the Assyrian
Empire. With the fall of Nineveh (612), the Assyrian dominion over the island
was replaced by that of Egypt, followed by that of Persia in the time of Cyrus
the Great and his successors.
Greek mythology of classical times links Cyprus to Teucrus, son of Telamon,
the king of Salamis (the island facing Athens) and
father of the Great Ajax, one of the most prominent Greek heroes during the
Trojan war. Teucrus was the half-brother of Ajax, born from Hesione, a Trojan
princess, daughter of Laomedon and sister of Priam (the father of Hector and
Paris), whom Telamon had won in helping Heracles
in his expedition against Troy (an expedition that has
nothing to do with the Trojan War of Homeric Poems), while Ajax's mother was
Periboea, daughter of the king of Megara. Despite his
family ties with the Trojan kings, Teucrus was on the Greek side during the
Trojan War, was said to be the best archer of all the Greek army, and accomplished
many exploits there. When he came back to Salamis
after the war, where his elder brother Ajax had been killed, his father Telamon
exiled him for not having protected or avenged his brother. Teucrus fled to
Syria, where the king of the place settled him in Cyprus
that he had just conquered. There, Teucrus founded a city that he called Salamis
as well.
Back in the historical times we are dealing with, Cyprus, under the leadership
of Onesilus, brother of the king of Salamis, took part in 498
in an uprising against Darius, the Persian
King, along with Ionian cities led by Aristagoras, ruler of Miletus.
But the attempt failed, the combined Ionian fleet and Cypriot army were defeated
on sea and land by Darius' troops and his Phoenician navy near Salamis of
Cyprus, and Onesilus was killed (Herodotus'
Histories,
V, 104-116). Yet, for Herodotus, this
episode, in which the Athenians provided help to the Milesians, was the cause
of Darius' attempt to invade Greece to punish
Athens in what became known as the first Persian War.
It is in Cyprus, during the siege of Citium, that Cimon
died in 450 (Thucydides,
I, 112 ; Plutarch's Life
of Cimon, 19.1). But, on their way back, the Athenians won a naval and
terrestrial victory over the Phoenicians, Chypriots and Cilicians near Salamis
of Cyprus, which was soon to be followed by the Peace of Callias between
Athens and Persia.